Ashitaba herb Essay Example for Free

Ashitaba herb Essay Ashltaba Is a large herb that grows primarily In the central region of Japan. Its root, leaf, and stem are used to make medicine. Ashitaba is used for heartburn, stomach ulcers, high blood pressure, high cholesterol, gout, constipation, and fever. It is also used for cancer, smallpox, fluid retention, blood clots, and food poisoning. Women use it to increase the now ot breast milk. The fresh leaves and dried powder are used as food. There is not enough information to know how ashitaba might work. Some chemicals in ashitaba seem to work as antioxidants. Other chemicals might block secretions of stomach acid. But most research has been done on animals or in test tubes, not people. *Disadvantages Pregnancy and breast-feeding: Not enough is known about the use of ashitaba during pregnancy and breast-feeding. Stay on the safe side and avoid use. The appropriate dose of ashitaba depends on several factors such as the users age, health, and several other conditions. At this time there is not enough scientific information to determine an appropriate range of doses for ashitaba. *Advantages One of the fundamental actions of Ashltaba Is that It is great at activating Blood. The application for this is apparent in the treatment in the menstrual problems. It removes stagnation in the uterus, which will help with many menstrual difficulties. It also increases blood flow. Ashitaba is a useful Lactagogue, that is, an agent which Induces the secretion of mothers milk. There Is anecdotal evidence from Japan of a cow that was fed Ashitaba and had record milk production. By analogy, Ashitaba could be used with mastitis or low milk production after delivery.

Egyptian, Babylonian, And Hebrew Religions Essay -- essays research pa

Egyptian, Babylonian, and Hebrew Religions Egyptians, Babylonians, and Hebrews have similarities yet also differences in their religions. The importance is not in the similarities as much as it is in the differences that distinguish the cultures from each other and their views on life. I would like to point out each civilization's creation and flood story. By analyzing these stories we can come to a better understanding of their world views. The Hebrew creation story from the book of Genesis is one that most people know well. In the beginning God created the heaven and the earth. The earth was without form and void. God said, "let there be light," and there was light. He then separated the light from the darkness. He also created the land, plants, and animals. He saw everything he created and, behold, it was good. The heavens and earth were completed and all that dwelled within them. On the seventh day he rested. The earth was complete, but there was nothing to take care of this creation. So, God created man in the image of himself. Man was created from the dust of the ground. God gave him the breath of life and the man became a living soul (Moses 1:1-2:7). With the background of that story, one should look at the Egyptian interpretation of the beginning. At first there was nothing but chaos that contained the seed of everything to come. In this confusion the sun god dwelled. By an effort of his will he emerged from chaos as Ra and gave birth to Shu, the god of a...

Respect Towards an NCO Essay

Respect is an important value in any professional organization, especially in the military. Giving respect to an NCO is an important role as a soldier in the United States military. NCO’s have earned the respect throughout the years of service given. Also, by proving to their chain of command that they have the ability to lead soldiers both on and off the battlefield. They have gone to schools and put in the hard work that is required to lead soldiers by mentoring them. Not only about the military aspect of their lives but also their personal lives. The most important reason to show respect to an NCO is that we are able to keep our attention on the mission at hand instead of having a horrible breakdown in communication in the heat of battle. Another, just as important, reason to respect an NCO is that without respect there would be no discipline. Baron Von Steuben was the first to recognize to that in order to have a successful military we would need to put into effect certain values, one of which was respect for NCO’s. And so you see when you have respect between soldiers and NCO’s and there is no breakdown in communication then we are less vulnerable to attack. (1) Army leadership begins with character, the values and attributes that shape what the leader must BE. Army leaders must demonstrate exemplary conduct in their professional and personal lives. They adopt and internalize the Army Values and develop the requisite mental, physical, and emotional attributes of a warrior. Additionally, the ambiguous nature of the operational environment requires Army leaders to know themselves and deal with circumstances as they are, not as they want them to be. (2) Not only should you respect NCO’s and anyone in the chain of command but everyone around you at all times. It would be in your best interest to be cognizant of your surroundings and watch what you say around others. If an individual finds what you have to say disrespectful then they have the right to file a SHARP complaint which could lead to disciplinary actions from your chain of command. SHARP ( Sexual Harassment Assault Response and Prevention) deals with the lack of respect to fellow soldiers and civilians alike. To  prevent SHARP complaints one should respect oneself and treat others like how you would treat yourself. We must consistently enforce all policies related to sexual assault and harassment. We must execute prevention policies, training initiatives, and education programs; in order to get on top of any incident. (3) Respect towards NCO’s is one of the Army’s most important values because it could prevent any failures in communication between the soldier and the NCO. If there is no respect then there would be no discipline within the junior enlisted. To an NCO they are a leader and to be a leader they must live and be the Army values. When a soldier starts being disrespectful to their NCO’s, anyone in their chain of command, or anyone those people can file a SHARP complaint against the soldier. The only way to not get SHARP complaints is to be mindful of your surroundings, be careful of what you say, and to respect yourself and others. REFERENCE PAGE 1) (2011,04). Respect to NCO’s. StudyMode.com. Retrieved 04, 2011, from http://www.studymode.com/essays/Respect-To-Ncos-661493.html 2) FM 1-68 3) SHARP

Sui Dynasty Emperors of China

During its short reign, Chinas Sui Dynasty reunited northern and southern China for the first time since the days of the early Han Dynasty  (206 BCE - 220 CE). China had been mired in the instability of the Southern and Northern Dynasties period until it was unified by Emperor Wen of Sui.  He ruled from the traditional capital at Changan (now called Xian), which the Sui renamed Daxing for the first 25 years of their reign, and then Luoyang for the last 10 years. Accomplishments of the Sui Dynasty The Sui Dynasty brought a great number of improvements and innovation to its Chinese subjects.  In the north, it resumed work on the crumbling Great Wall of China, extending the wall and shoring up the original sections as a hedge against nomadic Central Asians.  It also conquered northern Vietnam, bringing it back under Chinese control. In addition, Emperor Yang ordered the construction of the Grand Canal, linking Hangzhou to Yangzhou and north to the Luoyang region.  Although these improvements may have been necessary, of course, they required a huge amount of tax money and compulsory labor from the peasantry, which made the Sui Dynasty less popular than it might otherwise have been. In addition to these large-scale infrastructure projects, the Sui also reformed the land-ownership system in China. Under the Northern Dynasties, aristocrats had amassed large tracts of agricultural land, which was then worked by tenant farmers.  The Sui government confiscated all of the lands, and redistributed it evenly to all of the farmers in what is called the equal field system.  Each able-bodied male received about 2.7 acres of land, and able-bodied women received a smaller share.  This boosted the Sui Dynastys popularity somewhat among the peasant class but angered the aristocrats who were stripped of all their property.   Mysteries of the Time and Culture The second ruler of Sui, Emperor Yang, may or may not have had his father murdered.  In any case, he returned the Chinese government to the Civil Service Examination system, based on the work of Confucius.  This angered the nomadic allies that Emperor Wen had cultivated, because they did not have the tutoring system necessary to study Chinese classics, and thus were blocked from attaining government posts. Another cultural innovation of the Sui era as the governments encouragement of the spread of Buddhism.  This new religion had recently moved into China from the west, and the Sui rulers Emperor Wen and his empress converted to the Buddhism before the conquest of the south.  In 601 CE, the emperor distributed relicts of the Buddha to temples around China, following in the tradition of Emperor Ashoka of Mauryan India. The Short Run of Power In the end, the Sui Dynasty only held on to power for about 40 years.  In addition to angering every one of its constituent groups with the different policies mentioned above, the young empire bankrupted itself with an ill-planned invasion of the Goguryeo Kingdom, on the Korean Peninsula.  Before long, men were crippling themselves to avoid being conscripted into the army and sent to Korea.  The huge cost in money and in men killed or injured proved the Sui Dynastys undoing.   After Emperor Yangs assassination in 617 CE, three additional emperors ruled over the next year and a half as the Sui Dynasty crumbled and fell. The Sui Dynasty Emperors of China Emperor Wen, personal name Yang Jian, the Kaihuang Emperor, ruled 581-604Emperor Yang, personal name Yang Guang, the Daye Emperor, r. 604-617Emperor Gong, personal name Yang You, the Yining Emperor, r. 617-618Yang Hao, no era name, r. 618Emperor Gong II, Yang Tong, the Huangtai Emperor, r. 618-619 For more information, see the complete list of Chinese dynasties.